The Apes of AI Know, but I Do Not

by Jane Tawel

https://unsplash.com/@nicolasarnold

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The Apes of AI Know, But I Do Not

By Jane Tawel

November 21, 2025

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Take a deep breath;

No let me hear it.

Now relax all your muscles

and repeat after me:

“I do not know”.

That felt hard, didn’t it?

Maybe for some of you it felt impossible.

If you choked on one of the words,

Just try again — 

I.

Do.

Not.

Know.

Now give yourself a little pat on the back.

You just did something ancient and wise

and almost completely forgotten, abhorred, and denied

in our world today.

*

We have a problem.

We have long thought we have to know.

We have long thought we DO know.

And because we are, well, who we are,

Human-doings (and no longer human “beings”),

we convince ourselves that with small effort

we (or our kid, or our doctor, or our teacher, or our leaders)

can know everything; should know every thing.

And those who don’t know what I know

are — 

Just.

Plain.

Wrong. (“Wrong” is a nice word

for what most of actually think and say about those “others”.)

*

And now we have some mechanical monkeys,

invented to know

but not to understand;

Invented to keep humans

from being uncertain,

from exploring,

from resting in unknowing and unknowingness,

or from Wonder, or Anticipation, or Trust

or Awe — 

from not knowing, even for a moment

(which is often the life-span of what we know — 

a moment –then — forgotten.)

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We have lots of “stuff”

that we can see or hear or say — 

at the tip of our fingertips –

or even better our two thumbs — 

just like the monkeys — 

even our digits have devolved.

*

We can find information

but not Wisdom,

on where to buy the best car,

or how to conjugate a verb,

or when to get married,

or who wore what,

or why –

and yet, when it comes to that most important

investigative, meaningful question of all — Why? — 

we still feel empty and alone and afraid –

because we no longer ask:

Why am I here? Why Am I?

“Know” and “No” — so much spiritual insight,

so much philosophy,

so much paradoxical Truth,

so much Literary device excellence that

only a Word-Nerd could love –

so much in those two words, contained

in two little homophones. (Look it up.)

*

So, we keep watching obsessively,

asking stuff (These are synonyms for “stuff”

which I thought of myself without having to look online:

stuffing, filler, padding, wadding).

We keep on and on and on,

not “training up our minds”*,

but treadmilling them;

asking our trained monkeys,

affectionately called by different names,

(Well, actually, they don’t have real names, do they?

Just acronyms, as if somehow an acronym

could lend mystery to their naked-ape emptiness.

You can ask one of the monkeys what I am ALLUDING

to with that “naked ape” line. It will save you having to read books.

You may also, though, need to look up what the literary device,

“Alluding” is. Hang in there.

Just don’t admit you didn’t know and you will be okay.)

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AI, is the newest, the biggest, the baddest ape in town.

There is some lazy monkey, beloved of students,

called “ChatGPT”(I refuse to even go near that one;

I am terrified enough for our current generation.)

Grammarly — my favorite nemesis and bugaboo 

(Look those words up, people.

Look them up!) — 

that little monkey Grammarly

especially cracks-up this old English teacher,

so often inserting in her bananas to create a dangling modifier,

(Example of funny dangling modifier — 

although I know you all know — 

“Coming out of the grocery, the bananas fell on the sidewalk.”)

or where subjects should be, not objects

(Example of where subject should be

where Grammarly often puts in

a stupid-sounding object — .

“It was I that you found to be a pain in the neck for

giving you an old-fashioned grammar lecture.” I mean,

I know I was mean to say “stupid-sounding”, 

but do you really want to regress back to saying:

“Me is a pain in the neck”? Think about it — or don’t.

Oh, and “pain in the neck” is considered an idiom.

Look it up.)

Even Siri, that most willing of helpful little chimps

can “unwittingly” (literally — no wits) can send us

down the wrong path.

Ready for another allusion and paraphrased play on words?

(You can do this! I have faith in your uninformed curiosity!)

“I stood looking

only for the brief moment of attention-span I have left,

at two paths suggested by Siri,

diverging between my laptop and my cell phone;

And I, I took the one that had the most battery life left,

and it hasn’t made a bit of difference in my life,

except for getting me faster to somewhere I didn’t really want to go,

and except for briefly taking my mind off

of having to think about anything meaningful 

like poetry.**

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Oh, I say I laugh,

I seem to mock,

and yet I see myself

like the old, grey lemming I have become

so often in fear or plain laziness,

rushing to “know”;

(and I just realized I am perhaps teaching

some of you to subconsciously understand

how to use a semi-colon);

creeping with anxious tapping fingers,

and breath-less, untrusting, certainty

at the back of the propelled, plodding pack.

There am I (practice makes perfect 

when I comes to grammar lessons, folks),

Searching with the rest of my simian-species,

And blinding myself (literally and figuratively)

with eyes wide-open

blurry with the ever-lit, lambent LEDs

feeling connected to my computerized-community — 

(until someone says something I disagree with or that I know is a lie

and then I unfriend those dummies) — 

As together,

We veer toward the cliff of knowing so very much –

and Understanding

Nothing.

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Take a deep breath.

Stand at the two paths offered you,

and repeat after me:

We do not know.

We do not know.

Maybe we do not need to know.

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And most shockingly peace-that-passes-understanding

Amazing of all is that when I do not know,

I experience.

And only experience can truly lead to

Knowing myself,

Knowing The Mystery,

Knowing Wisdom

(Dare I say it? — Knowing God.)

And not knowing how I know what I do not know,

or the knowingness of that which is beyond words,

and yet longs to find words that will for an instant

make a bridge between the subjective and the Absolute

(because none of that is brain-knowledge) — 

This searching-reaching-resting-Unknowing-sightless Vision Quest

is a joyful, peaceful, freeing gift.

Because Truth and Understanding

are not, and have never been, head-knowledge

but Heart-Wisdom.

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Even after all these centuries,

and all these smart people,

and all these so-called smart machines

it is cosmically comical

what any of us has ever,

does ever,

can ever,

Truly know.

In light of the depths of the Ocean,

in light of the expansiveness of the Heavens,

in light of the marvelous vastness in variety

of animals, and sea creatures,

and plants, and bugs, and minerals,

and yes, the delightful diversity of apes! — 

In light of The Universe,

in light of God,

in light of Light! — and,

in light of what we do not know even about ourselves — 

Unknowing is not, as the poet said, unbearable;

instead it is weight-bearing.

Not knowing, is the weight-bearing raft

that floats our weary souls 

on the Great River of Acceptance, Faith and Hope.

And we paddle our little life-boats, our River-rafts, with the oars of

of curiosity and creativity and contentment with what is,

and all we need to know is that Something — SomeOne

Who lives and breathes and has Being 

in all the Life-Streams

that lead to and are the Ocean and the Oneness

 — that which Is, which is I AM,

and contains the Truest of Truths, 

which we can only faintly glimpse in a glimmer of Glory,

and “holds these truths to be self-evident”,

that Faith, Hope and Love are real and Eternal,

and if we can let go of knowledge, 

we can find Heaven on Earth;

we can find Eternity,

which our brains can not know,

but only the Soul can find.

*

Ignorance can be bliss;

ignorance can be Stillness;

ignorance can be freedom from

the monkey-mind of thinking that we need to know.

Because truthfully,

one thing we do know

is that even those smart apes

can never tell us

the most important thing of all — 

What Love is.

How to Love.

Why we Love.

Only the Heart can tell us that.

Only the Heart can know that.

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I do not know.

Oh, how wonderful and wonderous-

to know nothing except

how to take the next small step

on the Narrow Path;

how to breathe the next small breath,

in this amazing, mysterious body;

how to look at the next small person,

with humble and kind eyes;

how to touch the very present and only moment,

with hands ungraspingly, un-fisted, unholding,

and a heart as wide-open as the Spaciousness 

of Love-Oneness.

(And maybe if we rename “God” 

or re-name whomever we make our gods, “Love-Oneness”, 

then there will be no more religious or national wars, 

because how can you truthfully worship “Love-Oneness”

and do the same old violent, hateful monkey doo-doo

that we humans keep doing in the name of our gods?

 And maybe we will finally know something important,

about all that we have never known, 

but have used and abused instead.

Just sayin’. But what do I know?)

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By knowing nothing,

I may just have a wee, small hope

that I may one day

join the wisest of the Wise Ones***

and walk in Love as the Greatest of The Loving Ones,

and I just might evolve back and forward into being

a human Being.

But I can’t be sure;

because I do not know.

*

© Jane Tawel, 2025

*Romans 12:2

** “The Road Not Taken” by Robert Frost (Look it up.)

***Socrates: “I know that I know nothing.” “The only true wisdom is in knowing you know nothing.”

Me, Myself, and I – Not

Me, Myself, and I – Not

by Jane Tawel

November 22, 2017

 

 

Gordon and I are re-watching the television series, “Psyche”.  We love it.  In the last episode, Shawn insisted that he was bringing back the use of “Not!” at the end of statements to indicate that he really meant the opposite. This grammatical conceit is used as in my saying this morning, “I am going to get the house completely cleaned in the next hour -NOT!” Gus assured Shawn, that bringing back “not”,  would not be happening. And this episode aired in 2008. Fast forward to 2017, and here I am not so much insisting that I am bringing phrases like “not”, and “cool” and “psyche-out” and “radical” and “whatever” back, as much as I have never let them go.

 

Sometimes in moments of depression and doubt, or insecurity springing up as a downer from the high ride of pride, I am reminded that according to what I say I believe, it is not supposed to be “about me” at all.  I am teaching grammar again to students, and I am a stickler for the correct use of “I” as subject and “me” as object.  But as a wannabe Jesus follower, the truth is, I am at the best of what I was created to be when I allow myself to be the object being acted upon. It is when I start getting lost in the idea that it is “I” who controls or “I” who is right as in “right-eous”, that I end up feeling most displaced and disgruntled and depressed.

Thankfully in English, we write “I” small — only one little letter. It should make it easier to replace it with something longer, like the eternal word, Yahweh or Jehovah or Messiah.  If I would only take “I” out of my life sentences, then there could be only “He”.  And then those “life sentences” would not be an imprisonment in the egotistical-hopelessness I so often wallow in, but a “Life-sentence” of being dead to self, but alive in Christ. When I was in high school, we were asked to choose a “life verse”. I should have picked something that promised me financial blessings and a guardian angel to tote around, but instead I chose Galatians 2:20:  “For I am crucified with Christ, and yet I live.  Yet, not I but Christ lives in me; and the life that I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me”. Notice that all the “I”s in this verse are preceded or followed by “nots”. Even the positive actions have to do with dying to my–self.

Now don’t even get me started on the abuse of people’s use of the word “myself”.  I think people mistake it for a fancier grammatical form of “I”, but folks, I am here as a grammar guru to tell you, It  ain’t that.  However, in my life verse, Paul, the author, could have correctly said, “Yet, not I, myself, but Christ lives in me”. There we have it.  The unholy trinity of me, myself and I,  must give way to the Holy Trinity, of I crucified in Christ, God working in me, and the Holy Spirit in my–Self.

Eugene Petersen has been a big help during these my days of Weltschmurz.  He writes in A Long Obedience in The Same Direction  of perseverance:

We survive in the way of faith not because we have extraordinary stamina but because God is righteous, because God sticks with us.  Christian discipleship is a process of paying more and more attention to God’s righteousness and less and less attention to our own; finding the meaning of our lives not by probing our moods and motives and morals but by believing in God’s will and purposes; making a map of the faithfulness of God, not charting the rise and fall of our enthusiasms.  It is out of such a reality that we acquire perseverance.(133)

Petersen goes on to interpret Hebrews 12: 1,2 this way: “Strip down, start running– and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in.  Study how he did it. Because he never lost sight of where he was headed–that exhilarating finish in and with God–he could put up with anything along the way: cross, shame, whatever. And now he’s there, in the place of honor, right alongside God.”

I love the chastisingly ironic, hilarious way that Petersen interprets this, when he calls me out for my ridiculous complaints and whines about myself.  Petersen mocks my taking myself so seriously when he says that The Christ “put up with anything” and then lists first the cross, then shame, and finally “whatever” –showing my comparison of my “sufferings” to The Christ’s sufferings as  my little ridiculous “whatevers”.  Petersen clues right in to the fact that not only am I not taking up the literal cross of Christ, but I have somehow magnified my petty problems, insecurities and complaints to the level of the things that Jesus “put up with”. Jesus might well respond, “Whatever!”.

Perhaps I am wrong to correct my students if they use the word “me” as the subject in a sentence where God is the compound subject matter.  God and “me” can do much, much more together, than God and “I”. The life that I now live, I must live by the faith of, in, and through the Son of God.  It is time we went back to memorizing prepositions. Oh, to understand the words of St. Francis, when He prays that Christ will live out every prepositional phrase in, through, above, below, around, before, behind and within Francis’ life.  You see, Students, prepositions can never be followed by a subject like “I” but only by a direct object, like me.  And God will never insist on removing me from the subject matter of my own life, but will always offer to act in and through me as the direct object of His loving grace-filled prepositional will.

 

Speaking of Language Arts, though –Oh, those Germans — they do have the best words for things. God’s Word tells us that when we are approaching a time of Thanksgiving, as we are this week, but we instead feel ” Weltschmurz” or weary of the world, then we should cry out: “Inner Schweinehund!”  Inner Schweinehund is that little voice that tells you to get up off the couch, you selfish pig-hound (so much more motivating than couch potato) and do something, go running. Inner Schweinehund is just super fun to say.

Speaking of my beloved son, Gordon is in a “boot”, complete with crutches,  for a couple months, after having fractured his foot. A boot is not as cool as a cast, and I suspect they do it for profit margin — just sayin’. I might sign the black boot  in neon sharpie anyway, something, like: “Your Dad and I tried to warn you, Love, Mom”. It is a long process of healing, and for a nineteen year old, it really cramps his style (and his foot, his shoulder, his leg, his arms) — no driving, no long showers, no bike riding. So he, like so many of us in tough situations brought on by our own choices, begin to wonder, well really, who am I and what am I good for? At my age, it seems like every single day and definitely every single night,  I wonder, who am I and what am I good for?  But perhaps more frighteningly, when I wake up in the dead watches of the night, or return from the funeral of a young person, or watch people  morally implode, but mostly when I find myself  looking back and sideways and forward at the choices I have made and still make,  I more often wonder, who is God and what is He good for? When I get focused on me, myself, and I, I am content and at peace-NOT! When I lose focus on God The Father, God The Son, and God The Holy Spirit, then I am lost in the subjective subject of I and I alone. If I keep God as the Subject who acts even when I sleep then even, if not perfected, I  persevere. And I am assured in God’s promises, that perseverance is the long-game, the marathon, the way to faith, hope, love, and joy .

So, for Gordie and me, I recently pulled up the attached video of the Hoytes: Vater and Sohn —  and was reminded that I am not and have never, ever been the dad running a marathon  but I am always and  have always been the son who is in the wheel chair. And when I listen to this song and see the hands, and thighs, and back muscles of this father straining to push his son to the finish line, I weep, because I can see how helpless I am in life’s metaphoric wheelchair, unless I ask my Father to run the race for and in me. In this video, as in life, if I crucify myself, then the Great “I Am” can enable me to run any race this world has to offer. If I make myself the direct object of The Father’s love, then He can push me and pull me through – Whatever. It is when I see and follow the Savior whose nail-scared hands, and thighs, and back muscles pushed all of us to the Finish Line, that I have the perseverance to keep living goodness, and the experience promised peace that passes all understanding. I just need to remember that every day is a shot at winning a new Iron Woman competition, and every day, the starting line is redrawn. So I must moment by moment  ask Jesus to crucify “I”, and live in “me” and help me persevere with joy derived from His strength pushing me through in the Great Race of Life. In the video of the Hoyts’ race, look at the absolute joy on the son’s face as he crosses the finish line. That is what all those who crucify me, myself and I will some day experience when they come before the Throne, the joy of hearing from a God who did it All and pushed us through Life’s Race– saying, “Well done, good and faithful servant. Come on across your life’s finish line and receive the crown of thorns turned to a crown of Olympic Gold”.

The only reason I have ever crossed any literal or metaphoric finish line, has nothing to do with “I”, but because “me” is the direct object of God’s movement through and love in and for the world.  So, German language, take a back seat to this English teacher because Me am totally psyched out by the radical and cool love of my Daddy, Yahweh. And I say to you my silly Weltschmurz – Whatever!

I…. Not.  God…Yep-erroo!   That is how me became thankful to see some of my own handicaps today. The opposite of  “I” in God, is not “I-Not”, but You-Yes acting in me – Yes!”  That is who I am when I am best, crucified with Christ yet living powerfully and free. Because that is who God is when He is working in and through me – a good, good Daddy. That is the Thanks – giving of perseverance, the Less of me and the Yes of Christ. In German, this wholeness, and peacefulness is “ganz und friedlich”. In Hebrew, it is shalom.  In English, well, let’s just say peace in and Peace Out!

Psalm 136: 1  “Give thanks to The Lord, for He is good. His love endures forever”.

Team Hoyt and the song: “I Know My Redeemer Lives”  :

gty_team_hoyt_2008_kb_140408_4x3_992