“Hashtag: Not Me Too”
By Jane Tawel
October 21, 2017
I wanted to share a link here to an excellent article by Alexandra Petri, on the current discussion about Harvey Weinstein, Donald Trump, and other powerful men like them that have a history of abusing women. It is also an article that provides a tough look at what we as women (and men who are not abusers), have allowed ourselves to think and do in work and personal relationships to men and ourselves.
The metaphor this writer uses of women as victims of second-hand smoke is startlingly true. During the recent “me too” women solidarity campaign — and I applaud it, I do — but I felt like posting, “well, duh, me too”. Of course! I can give you countless stories — both, as this author writes “lucky escapes” and a few not at all lucky escapes but life-changing situations of abuse of power or “friendship”.
My worldview (and my family laughs at my insistence on this term), is, in ever deepening humility I pray, an incrementally and hopefully growing Judeo-Christian worldview. I feel a deep sadness that many “churches” and few “Christians” do very little to address real moral and culture-fabric destroying issues like this one. I have pathetically tried with my own children, and with students, but I often feel all I can do is pray with “groanings and moanings” for them because the mind boggles and the spirit grows faint after a while. And as Petri writes, we just get used to not speaking the Truth and instead wearing our womanly hazmat gear around all the second-hand smoke. Frankly, when the hullaballoo happened surrounding Mike Pence’s habit of taking his wife to meals with women he worked with, my ironic comment based on my own experience was, honestly, there are many times in my life and career I would have greatly preferred meeting with a boss or mentor and his wife, rather than trying to carry on professionally without another woman present. I would often have felt more respected had his wife been in the room than when I was alone in the room with him. At least a wife there would have been a second layer of protective gear.
But this whole discussion is not new, and I don’t even mean in our time and place. It is as old as Adam and Eve. It is a worldview that believes in the dual sins of omission and commission comingling in our fallen-ness. Adam blames Eve and Eve blames Adam and both of them destroy the human bonds of love, truth, and justice. Then they work together to blame anything else – the snake, the god, the trees – just so long as they don’t have to look within.
Jesus called us out when He drew in the sand and recommended that the powerful men surrounding the abused woman “taken in adultery”, look at the evil within their own hearts and the society they had created in their own images, not God’s. I think the writer of the gospels said with great Judeo-Christian dark humorous irony, this phrase “taken in adultery”, much like they might say, today, “she should be stoned because the men only did that because she dressed the way she did”. (At least Adam couldn’t blame his sin on the way Eve was dressed.) Into that dual-ly sinning world and into our dual-ly sinning world, there comes the most powerful, famous Son of Man of the day, and this Superstar who never abused any of His power or abused any of His people, says, “Woman. Where are your accusers? RISE UP! And go about your life and don’t partake in this sin any more.” Jesus, who never committed a sin of commission or omission, says, in effect, “Where there is smoke, there is fire. Hell-fire”. Then He offers to be our eternal hazmat gear. But we still have to stop the world’s smoking habit. We have to Rise Up on the fresh breaths of God’s Truth and Love.
And this is, I think, what Jesus would say to women today. And tomorrow. And forever. Rise up and sin no more.
And yes, some of the men in my stories, who have been raised to think they are “weather” also have been raised to think they are “christians”. Some worked in “ministries”. And very few of them were ever asked to look inside and put down their power stones. That is truly and eternally tragic, as this writer calls out. Evil without can destroy the body but not the soul. But–Evil within poisons the soul; and being allowed to continue to do the wrong thing is deforming and horrible for the person we pharisaical bystanders allow to continue to do it. This is why Jesus calls out His own followers and still calls them to come out – away from — our pharisaical smug, self-defensive, self-protective, “getting some help”, cheap grace bought unjustness.
This calling to account is also Godly love and truth married to each other. We need to stop professing the current culture of narcissistic power -hungry “Christianity”. The calling to account of the sins of commission pale in comparison to what God does and will do to address the sins of omission. But judgement is what He does to love us. The Gospel is truly not that cheap brand of Disney-Hollywood-idolized love currently sold in the halls of governments and churches. Alas and Woe! – as it was in the days The Christ stood up against the powerful governmental and religious leaders. Because it is our own complicity in the world’s brokenness and sinfulness that we will be burdened with and by. It is that burden we choose to keep carrying, like heavy stones we want to throw at others. The stones of our complicity which are preventing us from the true freedom of being beloved in God.
When I read this article again, I will look long and hard at my own complicity in allowing the second-hand smoke of sinfulness. I will also look long and hard at whether I am insisting on “taking the money”, so to speak or the “downtime” to relax in recreation bought by someone’s complicity, someone’s slavery, and someone’s evil towards others.
And I will ask myself: Am I the woman who is never brought before The Lord and thereby saved from her sinfulness and so continues in her complicit sinning? Or am I brave enough, to throw my own body down myself – not as a means to get ahead but as a means to find Christ’s cross in my own life? Am I willing to throw myself down in front of the people with stones in their hands and draw a line in the sand between the perpetrators of this world and their sycophants? Will I say, not “me too”, but Christ alone? Will I Rise Up against my own sins of omission?
Will I #me too? Or will I say, I have been freed to sin no more? Let’s join hands together and let the rest of the world know, they – men and women – need no longer be slaves to sin.
Hashtag – Woman, Rise Up and Sin No More. #Jesus
Article by Alexadra Petri can be found at the following link: