Even When We Are Numb, Let’s Stand and Deliver for Love

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By now, I almost want to stay numb and depressed, but I am still just stubborn enough, I guess, to not want to give evil , insane, war-mongering, greedy, immoral, or just plain foolish people what they want. And every day I am reminded that there are good people in the world, and that the planet is ours to save, and that America really, honestly, needed to change anyway, so if it has to change by a trial by fire, so be it, I will keep working with the fire brigade as best I can.

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So you know that awful feeling when your leg and foot fall asleep — the numb, painful tingles? and how it is excruciating to stand? Well, I remind myself that even though both legs, arms, and my mind are numbed and in pain, tingling with disbelief, anger and sorrow, I remind myself that the house is on fire, so I gotta keep getting up and keep moving toward The Way, toward Goodness and Light. Folks, the fire is raging, but despite our desire to give in to the numbness — we gotta vote for democracy and a return to reason, vote with our dollars, yell, move, and stand and deliver, ya’all.

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And those of us who have tried, failingly to be sure, but have tried, to walk The Way with the idea that the God of the Bible and Jesus have the most loving, gracious, justice-freedom toting message of all — meaning Love above all and for ALL — we need to speak out and more importantly LIVE OUT, what God is really like and what Jesus really taught and lived. Because what those greedy warmongers, foolish fear-mongers, judgmental non-thinkers, and sleight-of-hand shysters in the halls of power, both under the guise of American and Religious powers, are trying to sell you are selling you fire policies for houses underwater, not Life Policies for Houses built on The Rock of True Life.

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May your numbness be not more than you can bear to carry today. May you let your anger make you determined, your sorrow make you compassionate, and your numbness let you know that we need each other and we are not alone. Then, unlike the person mentioned in this article — Think about others and as The Good Book advices, when you can, “think on these things: whatever is true, right, pure, honorable, lovely, admirable, excellent, and praisworthy.” (Philippians 4:8) 

We are numb, we are afraid, we are angry and sad, but lastly remember — no matter what the end point is — Hope is free and Love is forever. 

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This is from a long, hard read about just the latest insanity in America, but it sums it all up with facts. It is from a great newsletter you can find on Facebook and Substack called: Oregon’s Bay Area, by a mother/ daughter team, the Geddry’s. 

Here is a quote near the punchline of this article: “That is the connective tissue between Trump’s redistricting brag, his openness to sending National Guard or ICE to voting locations, his terror of a Democratic House with subpoena power, and the GOP’s willingness to keep funding the whole circus. They are not waiting for Trump to become normal. They are trying to preserve power long enough to make normal voters irrelevant.

HCR also ties the economic story together: the Iran war, Trump’s ballroom, tax cuts for the wealthy, cuts to Medicaid and SNAP, the rising debt, and the larger question of what Republicans are doing with public money. That question may define the summer. Americans are being asked to pay for the war, pay for higher gas prices, pay for the debt from tax cuts for the rich, brace for cuts to programs they rely on, and somehow also pay for Trump’s vanity projects and personal legal escape hatches.

Trump said he does not think about Americans. Today’s news is the receipt.

Fuel prices are up and the war bill is climbing, but Americans are not on his mind. The Pentagon dodges questions about munitions and costs, but Americans are not on his mind. Iran retains most of its missiles and the Strait stays closed, but Americans are not on his mind. He boards Air Force One with billionaires and flies to Beijing to open markets for corporate America, but Americans are not on his mind. His Justice Department quietly explores a settlement that could immunize him from financial scrutiny, but Americans are not on his mind. His party rigs maps, dodges oversight, and works methodically to make democratic accountability harder to enforce, but Americans are not on his mind.”

And so — instead of THAT kind of mind — “Let this mind be in you that was in Christ Jesus”. (Paul) “Let your love extend to all beings” (Buddha) “Love is the ultimate truth at the heart of creation”. (Krishna in the Bhagavad Gita) “Yes, goodness and faithful love will pursue me all the days of my life,
 and I will live in the LORD’s house as long as I live.” (Psalm 23 from Hebrew Scriptures) 

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Jesus as recorded in Matthew 22).

Dichotomy vs. The Divine: There is Plenty of Amniotic Fluid for Us All

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Dichotomy vs. The Divine: There is Plenty of Amniotic Fluid for Us All

By Jane Tawel

January 8, 2026

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We have created a false dichotomy-ridden world — my team vs. your team, your politics vs. my politics, my god vs. your God, us vs. them. Our dichotomization of the world we live in extends to our philosophy, theology, worldview, plan for living — whatever you would like to name that which claims you and how you think and how you behave. We give these various worldviews names so we can contrast them, own them, follow them, when facts or life seem to intrude on the mysterious truth of our Meaning. We feel we must have something to fight that gives our achievements the savoring quality that metaphorically, a plain diet of bread and water does not fulfill. Competition becomes the spice of our lives whether we know it or not and creates sound-proofed walls around our religions, our national loyalties, our genders and races and economic statuses, and around our football teams. But here is the thing I have been learning, small little nibble by small nibble, in the works of people like Walter Wink, Paul Tillich, Richard Rohr, and Marcus Borg among others: our dichotomies have almost severed our relationships to other humans and to The Divine. We are hanging by a thread to the Real, which some call God or Spirit or The Divine or the Universal. There are several causes of this, and I am sure I am not at all smart enough or aware enough to know them all, but the number one cause, I think, of our estrangement from God is that we see God as the distant over-seer of a dichotomized belief-system. And what God says over and over in the Hebrew Bible, in the Christian Testaments, in the Quaran, in the Hindu Vedas, and in the glorious, achingly beautiful scriptures of the Natural World is this: God/Spirit/ Divine/ Creator wants loving, compassionate, truthful Relationship with every human being — a relationship as close as our heartbeat, as close as our breath, as close as a lover, as close as Mother’s womb.

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Imagine if we thought of every immigrant, every Palestinian, every person of color, every unhoused person on our streets, every differently gender-identified person, every person from the other team as swimming in God’s Womb with us? Picture it: Here we are floating along together in Mother’s care and there is plenty of amniotic fluid for all of us. Or imagine that we begin to see God as a Father who doesn’t love any of His kids any more than His other children? And this God-Father, that allows us to call Him, “Daddy”, “Da-da”, always sees us as His little innocent baby who really can’t talk all that well because our words are limited, and really can’t think all that well because we can’t see much past our own little toes and we can’t reach much further than Da-Da’s Face as He holds us, and as Daddy places us in Mother’s arms, which are the same as His arms, we can’t really get nourishment from anything other than God-Mom’s ever-flowing- with-Life-giving-nourishment Breast. Is this not what all the teachings of Truth, True-Truth, try to show us with metaphors and parables and myths — all those human creations that struggle toward those Realities beyond the material and beyond our egoic-minds and beyond the struggling wrestlings with the limits of language that give us just an inkling of our own created creativeness in the image of the Creator?

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Let’s be honest: relationships can be tough. I don’t know about you, but I have never had any kind of relationship: friend, spouse, child, parent, relative, co-worker, boss — you name it — that has proceeded in a lovely little straight line forward, like a smooth road with no hills, no bumps, no muddy potholes. And some of these bumps and potholes are frankly of the other person’s making and lots and lots more of them are of my own making. But if you commit long-term to being in a relationship as I have been privileged to do with my hubby, my children, and a few close companions on The Way, then you can see the trials as part of being a human being who is meant, like all in and of this lovely Creation/ Nature, meant to let go in order to hold on to something new, to get lost and seek in order to find, and to, just as the trees who lose their leaves to grow new ones do, to die daily to our old sense of self in order to be reborn to new life. And to find a more intimate loving relationship with Another that without those bumps and trials and vulnerable achings would not have been possible yesterday.

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When I read what now I have come to think the Bible was supposed to provide for us — stories about real people’s struggling relationships with The Divine Real (God) — I realize that much of my life and hence, my belief system, has been about making God into my image. God is so often only close if I think of God as an “It” that can fit in my heart, kinda like Jesus, and be used as needed. But God is also so often been at the same time, a distant figure Who has dichotomized the world into haves and have-nots, thems and us-es, good and bad, my religious team against their religious team, and heaven-bound folks against the hell-bound. God has been for most of my life a powerful patriarch of my own religious views that I need to beg for what I want, that judges my every action and thought, and that I hope will forgive me enough to allow me as I am to live forever as I am, while sending to hell the people whom I deem unworthy. And then I throw Jesus into this mix as someone who was God but died and “paid up” all my debts so I don’t have to worry about my connection with God any more because Jesus had a special relationship with God on my behalf. And when you put it that way in words — it sounds as crazy and insincere and messed-up as it is. Right? Because what The Divine/ Creator / God — whatever you can still with love call Spirit in and of, but also beyond and above this material existence — what Parent-Spirit wants is not our sacrifices, not our offerings, not our achievements — but our loving hearts connecting to THE IAM Loving Heart.

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As a parent of four adult children, I can confirm: when I am filled with true love (compassion, desire, care, obsession, commitment, adoration) of my four children, now adults — when I am full to the brim of That Which Loves and Only Loves — then all I want is to Be with them, in relationship, in relationship, in relationship. Why can not I trust, have faith, that God in the Purity of His Grace, wants this with me, Her child?

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There is this old rock and roll song and one of the lines about the romantic relationship between the two lovers has stuck in my mind all these years. It is partly because I grew up when you had to figure out the lyrics to songs by hearing them over and over on the radio or sometimes on the LP you had bought. Ah, life before computer screen immediacy of information — how sometimes I do miss it! So, for this song that we heard on the radio, the important line was a bit hard to understand, and we had a friend one time riding in the back seat of mom’s car with us, and she was adamant that the catchy line was: “For you are Amanda and I am Steve”. And you know that works for what I am trying to say about God. God wants to be our Amanda or Steve to our Steve or Amanda, depending on which gendered name we want to identify with. The Divine wants to be as close as a lover in the act of loving the beloved — God wants to name us and be named — and this understanding of God is all over the Bible texts and many other spiritual texts as well. But the true lyric of this song, which eventually we preteens in the back of that car finally figured out, reveals something also true about what The Divine wants us to understand about Her which is also metaphoric and anthropomorphic, because of course God is incomprehensible and beyond our human understanding, despite our centuries of boxing Him up and defining Her in controllable, bite-sized bits. We still laugh today about our confusion about what the lyrics actually were to that song, which were: “For you are a magnet, and I am steel”.

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Today I am on a journey by way of, not fighting, not running or even walking, but of Being — being in the kind of relationship with what I call God, that people throughout history have sought with The Divine Mystery/Reality. I am letting go of my striving in small moments as well as I can to find: “resting”, “cradling” and “hiding in”. I am asking The Divine Creator to “create in me a new heart”, to “hide me in the Rock”, to be the “Mother Bear to my cub-ness” to let me be the “chick to Her Mother Hen”, “the son returned to the Loving Father”, and the “little lamb to the Shepherd who lives among us sheep”. These are all metaphoric relationships found in my primary Scripture, the Judeo-Christian Bible, but they are true to all True-Truths throughout our known history of humankind. We just have either forgotten or neglected that Truth and chosen to set up the golden calves of our preferred individualistic idols that have led us, like the lost sheep, astray.

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The next time I feel the old dichotomies of us vs. them rise-up in me, I will try to remember that in Christ there is no us and them. The next time I want to cling to the black and whites that seem to build a foundation for me I will remind myself they are foundations built on sand, and like the sands of Time, they melt away in the Flow of Eternal Truths — beyond space and time and where black and white are forever, only Light. The next time I feel what I call God is distant, needy, controlling — a monarch to be feared and to whom I must beg — I will lightly touch my breath and pray, “Spirit of the Living God, fall afresh on me and breathe into me Your Life”. The next time I feel angry or alone, I will let God know how I feel, just as I would my most intimate lover and I will trust that my relationship will grow through honest vulnerability to He Who Loves me. The next time I despair at all I think or fear all that I feel, I will thank my Mother-God, that She holds me safe in Her Womb, safe in Her arms, and safe in Her Love. In fact, she “holds the whole world — tree, rock, lizard, bee and my enemy — in her loving hands.

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And I will ask Love to let me begin to see the Universal Christ not as a small, locked security-deposit-safe, but as a free-flowing Ocean of compassion for all — not just enough, but so much that it breaks our nets of prejudice, and spills out of our baskets of miserly grasping, and runs to our prodigals with forgiveness and joy and connection — just as our Father runs to embrace and welcome us.

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Relationship. Scary, isn’t it? Yes, one hesitates in any relationship to be vulnerable. But I have found that a life of putting on the armor of constant battle is exhausting, confusing, and leads to a life of negativity. I am trying bit by bit, to unshackle myself from old ideas, and to free myself from the battlements I have let my thoughts create. I ask The Divine, to create in me Her Spirit, and to be unarmored except with the “the breastplate of faith and love, and a helmet of the hope of salvation”. I appeal with no small amount of trepidation but also quite a bit of excitement at what I might discover about the Lover of My Soul and That which longs to live not just with me but within me. And I can call this “Other that is All and is My Truest Self” God — or I can call it Mother, Father, Divine Spirit, Creator — or I can call it Amanda or Steve. True Lovers have lots of names for each other. But no matter what names we use, I want to learn, day by day, hour by hour, breath by breath, to be the longing heart of Steel to the Magnet of Universal Compassionate Truth that draws all the world, all of us, to The Pulsing Heart of the Eternal Lover.

May it be so. Amen.

© Jane Tawel, 2026

All metaphors, allusions, imagery and symbols can be found in the Hebrew or Christian Scriptures.

Why Easter is Not My Favorite Christian Holiday — No Guilt

Unsplash- Jacquline Dayhttps://unsplash.com/@jacday_alabaster

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Why Easter is Not My Favorite Christian Holiday — No Guilt

By Jane Tawel

April 21, 2025

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Next to Christmas, Easter seems to be everyone’s favorite holiday, at least in the Christian-Western world. It is no longer one of my favorites and it isn’t so much the fact that, like Christmas, these holidays have morphed into a non-religious Santa and the Easter Bunny party-time, not at all really Holy-days, no matter how you dress up your theology or that you may call it “Christ-Mass” or “Resurrection Sunday” etc. No, I am not all that keen anymore because both Christmas and Easter are focused on “get-me-mores” on the one hand and on the “religious hand” more focused on the “feel-good-about-me’s because of something Someone else did” hand; and both are what I see as a tragic reality of people’s desire to skip to the top of the mountain-top experience, without first experiencing the long, grueling climb. The thing is, the world has become so full of the desire to feel pleasant and superior, without any need to suffer and without knowing that in order to actually be happy or “saved”, we are not told to pin our hopes on the idea that Jesus did all, but to take up our own cross (His words, not mine). (For a great thesis on the truth about being happy, see the Dalai Lama in his book, “The Art of Happiness” — a great lesson on the difference between seeking pleasure versus seeking happiness).

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Anyone who truly knows me, knows that I have what some would call a “guilt-complex”. And sometimes I feel apologetic about this as it can lead to a disabling, fearful sense of shame and also a harsh judgement mentality of others as well as myself. But lately, as I see a world riddled with ego-driven and narcissistic superegos, and people who treat others not just as inferior but as less than human, I am here making a case for feeling guilty. And I don’t mean these non-guilty superego folks are just the usual suspects in narcissism and power-mongering and greed, I mean us little folks have become that way too. Now, there is a difference between feeling guilty and feeling shame, and there is a difference between feeling guilty for something you have done wrong and making someone else feel guilty or ashamed — that is the judgement that Jesus warns us against — both for our own selves and for others. But we have come to a place where many of us — most of us — can not even admit we are wrong, let alone sinful before God and toward others. (For the very best help with recognizing the advantages of accepting when one is wrong, at least the best after the teachings of Jesus, see Kathryn Schulz in her exceptional book, “Being Wrong”.)

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In the past several years, mostly as I have seen the religion that I have espoused for most my life, change beyond all recognition into something so sad it hurts me, I have learned more about what I believe Jesus taught and about how it fits into the True Truth that is available to all and in all True Truth teachings. I remarked to a friend of mine that I am so glad I got out of America’s Christianity in time to hopefully begin to find Christ. And in light of this new, intentional, serious, and yet joyfully awe-inspiring journey, I have come to recognize that my favorite Holy-days are Ash Wednesday leading into Lent and Palm Sunday. Now I got you on that last one, didn’t I? Because you thought I would say Good Friday. But in defense and support of feeling Guilty, here are my reasons.

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I have celebrated Ash Wednesday for many years, even though I have never been Catholic. For me, Ash Wednesday is like the Jewish Holy-day that Jesus would have celebrated that is now called, Rosh Hashanah. Rabbi Barbara Aiello explains, “Jesus, who was born, lived and died a Jew, was well-versed in the tradition of ashes as a symbol of penitence and “teshuvah” a Hebrew word that signifies the return to a God- guided life. In fact, Jesus is said to make specific reference to ashes when he referred to the towns of Tyre and Sidon, rebuking them for their reluctance to engage in traditional practices of repentance by donning sackcloth and ashes. (Matthew 11:21) (https://rabbibarbara.com/2024/02/15/ash-wednesday-ashes-have-roots-in-jewish-tradition/). Rosh Hashanah is the beginning of the New Year and it is “celebrated” with a time of repentance and penitence, as Ash Wednesday is meant to do. Rosh Hashanah culminates after ten days (the number of completion) in Yom Kippur and Lent (after forty days, the number of completion of Jesus’ suffering and trials) in Easter. Now, I was raised a good Baptist in the Midwest, so the idea of ritual (ashes on the forehead) and fasting (from food or some pleasure or addiction during Lent) was completely foreign to me. But for probably twenty some years now, I have worn the ashes on my head to signify my need to look inside and humble myself in light of what I would call “The Divine” or the “Eternal Mystery” that is pure Goodness, pure Truth, pure Joy and Peace, and pure Life compared to us little ants on this little planet. I practice Lent by giving up something I find pleasure in (one year it was the newspaper, one year Facebook, one year sugar, this year I did an economic boycott on all but the necessaries) and every year — every blasted year — I FAIL! And this is a great lesson in humility and a great lesson in forgiveness — humbleness in the face of my daily failings and forgiveness in my need of forgiveness — of others and myself. It also really, really, really makes me respect what I know about the life of Jesus.

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Now a lot of people see the celebration of Palm Sunday as a wonderful religious event that shows how people loved and adored Jesus as a king. I have come to believe this is not at all how Jesus experienced Palm Sunday. The reason I have come to like Palm Sunday is because it holds a mirror to human hypocrisy — and I hold that mirror to my own hypocrisy with trembling hands. Oh, dear Jesus, how he tried to teach us what his Kingdom was really like and how we just didn’t want — still don’t want — to hear it. “My Kingdom is not any thing like these kingdoms you worship here and is not “of this world”.” “If you want to follow me, take up your OWN cross and die to the praise, the ego, the self-centeredness, the desire for power or fame or fortune”. Jesus loved to act out his teachings and parables and he chose to ride to his triumphant celebration on a little colt. As a king, he would have ridden a steed, a war horse, or in a horse- drawn carriage. As a suffering servant of God’s Truth and Light, as a messenger of a different Kingdom, a different Way, he chose to ride something small and weak — a colt is a child-horse, chosen as a fun, subversive visual for the crowds to remember along with his words, that to “enter the Kingdom, you must become like a child”. So, I like to stand in a church that gives the congregants a palm leaf (easy to come by out here in California). And I like to wave my palm with the others, but I most often now have tears streaming down my face as I wave the frond because I know that I am a hypocrite. I claim to “follow” Jesus — as long as it doesn’t cost me too much. And I remember that what Jesus said it would cost me to follow him is — Everything.

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But I don’t want to leave you with guilt with no recourse because guilt with no recourse leads to either anger or despair. I have begun to find my way towards a purer, cleaner, more healing emotion about so many things, including guilt, and that is — grief. On the day Jesus rode into Jerusalem, he looked upon the city, the symbol of his day’s (and today’s) religious power and the epicenter of the theology of his time, and rather than anger, he felt a deep sorrow. “And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” (Luke 19: 41–44) Matthew has these heart-wrenching words as Jesus feels the grief a mother feels for her children as they stray from the path, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23:37) It takes a good amount of looking clearly and humbly at oneself to recognize that one is weak and in need of help, to run to be covered by the Wings of a loving Parent-figure. It takes even more strength to look at all the things one has done and does do that are wrong and accept one’s guilt with humility but also with Love. Just as if one wants to walk the Christ Way, the Tao, one must look on others and accept their guilt with humility and great Love. This kind of guilt leads not to shame, but actually leads to “the peace that passes all understanding”. Would that I would “know on this day, the things that make for peace”.

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Today we have so little recognition of our frailty or brokenness, of our transgressions or our errors. We refuse to see that we are wrong or hypocritical and yet, we point the finger at others. We mistake the symptoms for the problems. And we look to today’s earthly kingdoms and kings for salvation rather than the Son of the Man who came to show us a way — a different way, The Way to True Truth, to true Joy, and to true Life. We mistake our theology for faith, our kingdom for God’s kingdom, and our minds for the Mind of Christ. And because of our lack of self-reflection and truth about the human condition, we skip the tough or bad parts and instead hope to achieve all through Someone else’s effort, which in the current case of Christianity means forgiveness without repentance, Palm Sunday without humility, and Easter without taking up our own Cross. We head straight to the happy endings and the Disney version of what it means to be a hero — awash in the greyness of no black and white morality and no guilt.

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When Jesus died on a cross, he asked His Father to “forgive them, for they don’t know what they are doing”. The older I get the more I realize how true that is — I have no idea what I am doing. And I desperately need forgiveness for my ignorance just as much as for my sins, sins of commission and omission, sins known and unknown, sins done and sins left undone.

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On what we now call Easter Sunday, when Jesus appeared to his followers, they didn’t recognize him. In the same way, we don’t recognize him today if he doesn’t fit into our neat little theological package, perhaps with the flag stamped across the top, tied up with the bow of our preferred denomination. Yes, I know this will not be a popular post but then I am seeking to follow The Way of people like Jesus who may have had their moments of popularity but which ended up as mercurial moments, evaporating quickly as people chose the religious or political kingdoms rather than the Kingdom of God. Tragically, today, people still prefer Golden Calves or Barbabas — they make us feel better about ourselves and better about our chances. I will take a chance on my guilt and on the forgiveness of the one human who counted the cost of death in light of the hope of the Eternal Kingdom.

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So, if you are still reading, I make here an unpopular case for feeling guilty and for finding perhaps your own times and your own rituals and your own symbols that will give meaning to your own very human self. And then as you understand that all is forgiven in the same way you will need to forgive all others and forgive all in yourself, you may as I am trying to do choose to use that guilt to get off the side-roads and onto the Straight and Narrow Road that Jesus assures us leads to Life and Life Abundant!

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I don’t really like Easter or as you will, “Resurrection Sunday”, because I don’t know it. No matter what others say, the only Risen Jesus I know is the one who lives in the humility of those who believe that we are created “from dust and to dust we will return” and who lives in the Love of those who believe that “greater Love has no one, than that she lay down her life for others”. But I do know a whole lot about my own brokenness and frailness and sinfulness and guilt and I know a whole lot about my own hypocrisy and posturing. So my favorite Holy Days are the days when the truth about me can be brought before my Creator. And year after year, Ash Wednesday after Ash Wednesday, Lent after Lent, and Palm Sunday after Palm Sunday, I am still trying to learn what it means to be what Jesus called himself and called us to be — A Good Human — the Son of Man. And here is the “kicker” — I am finding that as my guilt turns to my grief and sorrow over the world, my loved ones, my friends, my neighbors, and my enemies — my grief turns to healing and I am often quite surprised as my sorrow turns into a strange and wonderous and true Joy. I am finding that God’s Kingdom and the Kingdom of Christ is nothing if not ironic — it is a true Living Paradox. To find one’s life, one must give it up; to be found, one must be lost; and to be saved, one must be guilty. It isn’t easy this straddling of the line between useful guilt and destructive shame, nor is it easy to find forgiveness in the same way I try to give forgiveness. But step by step, moment by moment, incremental as a piece of dust blowing in the wind, small as a speck of ash blown from a great fire — I am trying.

© Jane Tawel, 2025

One Step, One Brick

by Jane Tawel

Lidia Nikole — unsplash

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In 2018, I posted a quote by that great “worker in the fields”, Dorothy Day:

The sense of futility is one of the greatest evils of the day.…People say, “What can one person do? What is the sense of our small effort?” They cannot see that we can only lay one brick at a time, take one step at a time; we can be responsible only for the one action of the present moment.

Reading this post of mine from a previous time of great and deep weltanschuaang (2018) and my quoting Dorothy Day back then, I remind myself that the feeling of futility or hopelessness is static and keeps one feeling incompetent to do the smallest things. And I am reminded that Mother Teresa said that not all of us can do great things but that even I can do small things with great love. And I believe that ultimately as Judeo-Christian wisdom teaches, “only three things will remain”: trust in Something bigger than ourselves; hope that, as that great Black Preacher, Martin Luther King said, “the arc of the universe bends toward justice; and Divine Love, available to all humans, Love that ignores ego and self-interest for that which lasts. And the greatest thing that shall remain, beyond nation, beyond “stuff”, and even beyond the self, and indeed, the only thing we can ever know of God, is Love. But even our deepest held belief is a fragile thing and it wavers with each storm, my friends. It can be very hard to see the light in the face of darkness, so each moment I will try to forget all the things I think I believe and I will simply walk forward, one step taken at a time, by the sheer will of a freeing Love. By going through suffering, not trying to get around it, we do find peace. One step. One moment. One small act of love. One hand reaching out. One at a time. 
 
 “Peace is present right here and now, in ourselves and in everything we do and see. Every breath we take, every step we take, can be filled with peace, joy, and serenity. The question is whether or not we are in touch with it. We need only to be awake, alive in the present moment.”
 
― Thich Nhat Hanh, Peace Is Every Step.
 
 “My peace I offer you too. Not the peace this world offers, but a peace that will pass your wildest imaginings, a peace that passes your beliefs, a peace that passes your understanding.” — Jesus, The Christ, 
 
 I shall take my responsibility in this present moment seriously, but I shall not look at the fortress of hate and greed being built against the True Truth. I shall mourn but not hate those who tear down that which others have worked hard to build, not seeing through their foolishness and greed and hatred the Good things — things of justice, and open-mindedness, of sharing and acceptance and care and kindness. I shall lay down my one small brick at a time in my own back yard, not as a wall to keep people out, but as a wall to support the vines of love that I choose to plant and hope to grow. I shall plant one small seed at a time, and trust that the Mountain will move.

Commemoration and Belief

by Jane Tawel

body of water

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Whatever one’s belief system, this is historically a good weekend to meditate on what makes a belief “true”. If I say I believe something, but don’t in fact, myself, act in accordance with it, what is the meaning and purpose of my belief? If I say I believe Someone loves me enough to suffer for me (and some believe die for me), but I accept that Someone’s love only to make myself feel better, and not in order to love those others in the world in need of a belief in A Love Without Strings Attached, what does that say about what I truly believe about the quality of a Higher Love?

As we look to what we say we believe, we often get stuck in the childish questions, like, “How has it changed me? How am I better a person? How does my future look brighter?” But the real questions to ask myself that the events commemorated in this weekend ask, the grown-up questions of The Christ are: “How does what I believe make me want to change the World? How does The Divine make me a better human being? How do I bring the future Kingdom of God to earth — now, today, here, for all — as The Christ did?”

If we aren’t suffering with others on Friday, and mourning for the whole world, the whole Earth on Saturday, we will never truly know what it is to celebrate life and resurrection on Sunday. No matter what one claims to believe, this is a good weekend to ponder as the philosopher might ask, What do we owe each other? And as the prophets or saints might ask, What would happen if some of us began to really believe in Love?

(c)Jane Tawel 2021

Step Away from the Worldview!

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Step Away from the Worldview!

By Jane Tawel

February 5, 2021

I got in trouble once teaching at a “Christian” school (my family reading this is thinking right about now, “only once?!?”). Well, I did have issues with a few of the places I worked at (yes, plural). I had a hard time shutting up about the fact that so many people at these “Christian” schools thought by sticking a label on ourselves and calling ourselves “Christian” or “evangelical” was enough. (You will get tired of my constantly putting quotation marks around the word Christian, but if you know anything about the differences between Christians and “Christians” or the differences between The Christ and “Christianity”, you will possibly understand why.) So, yeah, I didn’t mean to stir the waters, but I did mean to stick my oar in. I just couldn’t get around the fact that so many people wanted to label themselves “Christian” but at the same time felt that the label in no way should be allowed to effect their behavior or address the inconsistencies in their proclaimed and overriding worldview.

Don’t get me wrong, labeling one’s institution by a religious nomer is quite helpful. After all, how else do we get out of paying taxes on a business venture but still make sure it doesn’t matter if what we do or say is inconsistent with the worldview of that religion? But in terms of calling something “Christian” and actually letting it effect our relationships, our community, our ethics, our behavior, our systems, or our worldview, well, that all depends on whether you toe the company line and support the right team. It often depends entirely on whether you give a lot of money to said “Christian” institution or whether you are picking up on the current political trends. And sometimes, “Christianity” is reduced to the lowest common denominator of whether you are posting the currently accepted FB meme du jour.

However, it usually seems to me far too consistently, I am sad to say, that the most vocal and accepted formation of the religion of Christianity, at least here in America, has very little to do with the worldview as presented in the Bible and even less to do with the life of the guy we all claim to have gotten our name and lifestyle and beliefs from — The Christ. At any rate, actually living the life or comprehending the consequences of saying we want to follow Jesus, doesn’t seem to be part of the current trend in “Christianity” ala American worldview. Fun fact about this idea of “worldview”. I was told at one Christian college I was teaching at, that I shouldn’t use the word, “worldview” any more as young people no longer understood what that term meant. Call me flabbergasted, because I actually thought one reason I and others are hired to teach, is to well…. teach. And I actually had the nerve to think that when one is hired at a “Christian” school one is expected to have an understanding of what different worldviews are and what we are agreeing upon together are basic tenets of our own unique worldview.

So, yeah, I guess I got in trouble a few times or more for thinking out-loud. I have a problem. My mouth or the words I type on the computer just fall headlong into truth-telling. I just so darned often seem to have no control over the truth being blurted out. I have been told that speaking the truth is rude, judgmental, “unchristian”, and not nice. And when someone calls me one of those things I know I must be finally doing something right, because the guy I’m supposed to be following, The Christ, was rude, judgmental, definitely not Christian, and very often not at all nice. So anyway, about that one time…

I was an English teacher who also happened to be teaching a Bible class and I mentioned that one of the major themes in both Literature and the Bible is that of the conflict of Good versus Evil. And you know what? I got called into the administration and was sat down before the Sanhedrin, I mean, before the “evangelical” men and one token woman leading the school and they, with all the saccharine sweetness that unthreatened powerful people can always muster told me that I really shouldn’t use the term “evil”.

After I cleared the flies out of my dropped open mouth, I did let what I thought was an obvious truth pop out: “Isn’t the reality of Evil versus Good sort of the point of the Biblical worldview?” I didn’t actually understand their response through their hems and haws, so I can’t tell you what their counter argument was, but it didn’t matter for long; my days as a “Christian” there were numbered.

I was eventually let go from this school and one other I was actually an adjunct professor of at the time for allowing students to discuss the incompatibility of their Christian beliefs with newly elected Donald Trump (Who knew “Christians” had to believe in Republicanism no matter who the Golden Calf at the helm was?!?!). The other school couldn’t come right out and tell me why they let me go, but I was told by one of my few friends there, that the straw that broke their camels’ backs was that I had allowed my class to make a statement about gun violence in America by joining in the nation-wide School Walkout and Moment of Silence after the Parkland shooting (who knew that “Christians” had to be NRA-worshipping, do or die (literally) gun rights supporters?!). Well, Duh! Obs, not I!

I was clueless, and still am, because I honestly can not get my mind around the fact that helping each other see where we might have gone wrong is not kosher in today’s “Christian” circles (oh, that was fun to combine a Jewish term with the word Christian). Speaking truth or disagreeing with the in-crowd of “Christianity” in America today, is considered judging. That is you are judgingif the person you are trying to speak truth to labels himself a Republican Evangelical Christian and you are not one of those things. Or if you refuse to turn the Bible or Christian creeds into a referendum on American nationalism. And believe me, there is nothing worse, other than supporting a woman’s choice, than a woman who knows something about the Bible and Jesus and thinks it ought to effect how she lives.

But be of good cheer! You too can make judgement calls if you have correctly labeled yourself. It is NOT considered judging if a Republican is judging a Democrat or a person who was raised “Christian” is judging a person who was not raised Christian. It not considered judging if you are comfortable and you are judging someone who is struggling to make ends meet on minimum wage. Neither are you considered judgmental if you are a white person judging a person of color. None of those things is judging. And that is just the plain, real facts, folks, not the double-dirty-down claims presented by the fake media.

I guess a lot of what I keep hearing real “American Christians” believe and preach is not part of what I keep understanding the worldview as presented by the Bible and Jesus are. I guess that would make those things I keep thinking are the fundamental truths of a Christian worldview, actually in fact, just the claims of the fake Jesus, right? I mean, you couldn’t honestly be expected to believe in the actual words spoken by the actual Jesus or even attempt to follow the actual life lived by this actual person called Jesus, The Christ. I mean, c’mon? How would a real American Christian even begin to take seriously the radical Jew named Yeshua without a check account to his name, with a following of people who didn’t carry guns and wouldn’t know a smorgasbord from a water-boarding, and who began life from the wrong side of the border and ended it as justly executed common criminal? #notourAmericanJesus!

I honestly don’t recognize the “Christianity” of America today. I certainly don’t remember it being anything like this when I was first learning about it in the Sunday Schools of the Midwestern plains, in little churches where everyone knew everyone else and didn’t just see each other on Sundays but all week long too. Today, even the people I know who personally grew up right along side me in those same churches, are angry and entitled, afraid of some unknown changes they can’t control; they are prejudiced but unable to admit it, and they are convinced that America, not God is the foundation of their belief system. I understand all of that, and of course everyone, including I, have every single one of those issues. But what I can not understand is how they can keep using the Bible and person of Jesus to defend those attitudes when the Bible and Jesus are meant to change those attitudes in us. Jesus taught us that we should only let ourselves stay angry about injustice. He taught that if He, the Son of God was not allowed to be entitled, none of His followers were either. Jesus believed that every single human being was worthy of being called a child of God, that the true way of living in God’s Kingdom kind of Life was much more available for the sinner, the broken, the weak, and the minorities.

Jesus was quite clear right before he was put to death by Rome and the Moral Majority of his time, that there is no nation that belongs to God; there is no nation, state, or congregation that is “of this world” that is his kingdom. No, the Kingdom of Jesus and his followers is “not of this world” because those who want to live in The Way of God do not use fear, or anger, or entitlement, or prejudice as the means to bring about their ends or justify their beliefs. Jesus taught us to start living right now in a different kind of kingdom, a different kind of nation, a different kind of synagogue or church, a different kind of community. He taught us to be a very different kind of friend, neighbor, and enemy. And I just am gob smacked to know so many people who seem to have forgotten that; or who have decided they would rather have something else, some Golden Calf to comfort, some idol who has flesh and blood to follow, and tragically, some enemy they can hate and try to over-power. And often that enemy is merely a neighbor with a different label than they have given themselves. But they still think they are following Jesus. So the real question is, as Jesus asked his own disciples, “Who exactly do we think this Jesus person is?”

I mean, at some point way back probably about the time of the Crusades or the Inquisition or maybe as recently as the formation of the Moral Majority, most people just accepted that they didn’t have to actually follow the teachings of that wild-eyed, crazy Jewish Rabbi / Guru (who can’t have really been Jewish because he was “Christian”, right?). It must continually be such a relief to those in the current religious majority who want to label themselves, “little-Christs”, that the operative word is “little”. Just a little dab of Jesus will do ya’, as the old Brill Creme commercials used to assure us. People must just thank the God of the Hebrews (that old Jewish God that they no longer need since Jesus came along) that though basically Jesus came to show humans how to live, he never really expected us to do it. Just like that old God never expected Adam and Eve not to eat from the tree, or expected that the Hebrews would actually live-out the ideas for the perfect earthly community He gave them the instruction manual on.

Jesus very kindly got himself killed so we wouldn’t have to accept any responsibility for our actions as long as we said we believed he was God and that he rose again so we can go to heaven. If we said a little prayer and go to the right church and think it’s okay to kill adults and children but not fetuses, why, we are all set for a Christian America and a future Heaven some where far away from the planet we are destroying. And unless you are a big mouthed non-labeling person like I am, then it seems you don’t need to worry about any future or current judgment of your actions. I can’t quite figure out though, how today in America it seems that you can’t be judged if and only if, you vote Republican and attend church on Sundays even during a deadly pandemic. And I have noticed that as long as we keep paying salaries to the professional teachers and preachers who run the company businesses of Christianity and toe the trending company line no matter what those famous important rich “Christian” leaders do or say, then we’ll be okay; I mean after all, those top dogs do so much for America, they are national treasures. I mean, it is almost as if they are the Pharisees and Sadducees of Jesus time come back to life to guide us.

Thankfully, it doesn’t matter at all if any of this, or any of our current beliefs are completely incompatible with what Jesus or the Bible from the beginning in the book of Genesis to the end in the book of Revelation says is the real truth. We have gotten just too smart to buy into what the Bible and the Life of Christ reveals about human nature and the world of the Divine. We certainly are not meant to give up any national or individual or denominational power we have worked so hard to achieve. There is no way we are expected to be both American and humble servants of all. (Jesus was only one of those things, by the way.) No, we are not expected to change or be changed. That is a worldview, and we don’t believe in worldviews any more.

I recently splurged and bought myself “The Complete Jewish Bible”, a version by David H. Stern, who calls himself a Messianic Jew. That amazing and beautiful version of Tanakh and New Testimony is a great discussion for people much more knowledgeable than I. But each morning as I read it, I find myself tearing up as the names for God and God’s people, including Yeshua, The Jewish Messiah appear in my meditation. I have written before about the dangers of people who worship a book instead of a living God who changes with our understanding and Who is always Mysterious Being, not pocket-sized easy to please and control genie nor raging, abusive male household-leader nor national god who works through the powerful and mighty so that they may be treated like gods themselves. But the Bible is an ever surprising, shocking, glorious minefield of Vision. It is replete with spiritual guidance and dire warnings. It has story after story of human beings who tried to be good and failed, and those who were quite bad and failed at staying bad after God got a-hold of their hearts and souls. It has poetry and imagery that never fail to inspire and delight, sober-up and amaze. And it has the story about the strangest human who ever lived who believed that every human being would be happier, more fulfilled, safer, richer, and better if they lived just as strange a life as he did and his name was Yeshua, Jesus, Jewish Messiah, Westernized as The Christ.

The book that Jews and Christians alike read as religious requirement and personal counsel and enlightenment uses many different genres to achieve one singular end — to shape the reader’s worldview. That Judeo-Christian worldview, even before it was all written down and put into a book has been affecting and infecting the world since the beginning of Time. It is the only worldview that matters no matter what one calls one’s religion or lack thereof. Most people don’t follow it, many people don’t know they follow it; many people know nothing about the religion or book that best describes it; and every human alive except for Jesus fails at living it. I fail at understanding it, having faith in it, believing in the best of it, and definitely daily fail at doing it. But good golly Miss Molly! I still believe I should try. And when I fail, I believe people who care about me should judge me so I can learn what to do better. Because that is the expectation — that God sees we are imperfect but believes that tomorrow, we can do better.

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My many ex-students were “forced” to learn a term from me and most of them giggle now whenever I remind them of it. The term is “Judeo-Christianity” and it is my “worldview”. Many years ago, I began to realize that I wasn’t reading like other people seem to be doing, the book that Jews and Christians call their “Holy Scriptures”. And then once I realized that, I of course, realized well, yes there are many people of many different faiths and some of no religious leanings at all who read the things collected in Tanakh and Testament in the ways I was trying to read them. Years ago, long before the recent morass of confused morality, I secretly stopped calling myself by the same label that others did when they called themselves “Christians”. It had become offensive, through no fault of its own; and it wasn’t offensive in the ways that Jesus was offensive. The Christ, who said things like “hate your parents compared to how much you love me”, meant it to be offensive. He got that from His Heavenly Father, who is so offensive in His insistence to let the sun shine and rain rain on both the good and the evil. Jesus didn’t accidentally offend either, He made sure people knew they were being offended. He did it however, without abusing one ounce of his divine and magnificent power. Jesus did not make personal affronts in the way a bully means to be offensive. He was trying to break up the team-mentality that had caused people to stop caring for others. He was trying to get people who had so much entitled wealth at the hands of Rome and Religion to be humbled and revealed for the “death maws and empty caskets” that he called them. He was trying to help all the people who didn’t have power or money or the right job or the right color or even the right religion know wherein the truth and the reality of God and the world really lay.

Today we seem in so many ways to be back in the times of Rome and the religious power structures of Jesus’ time. Just as then, it had become about a team, not a God, about a memory, not a present reality; about winning a ticket to heaven, not making a heaven on earth; so too today in the country and churches of our time and place. The Chosen People of Jesus were warned they would be judged for what they did to the prophets, with Christ foremost among them. We who read the Bible or look around at the way the planet, nation, world, and our communities are going have been warned as well. And a person just can’t claim to follow Jesus and not believe that we too will be judged; and as Jesus says, we will be judged most of all if we come claiming we did things in his name. So, I seek daily a way to go “further up and further in”, as C.S. Lewis would say; but I will not let myself think it is enough to go alone. So in every flawed, big-mouthed, offensive way I can, I will have to try to drag my brother or sister into The Way, the worldview walk on the narrow path that Jesus showed us how to take and promises to help us complete. Neither will I restrict access to The Way, however someone may find his or her spiritual path towards it. I am incredibly humbled by my own selfish, greedy, sinful life to not accept my part in presenting a false view of the God of Love and the Jesus who came to change not my little heart alone, but the whole wide world. I accept my responsibility to those who will never be able to hear the life-giving words of The Christ over the din of those who choose to cheer only their own team from the sidelines or refuse to march into the lion’s den for Truth or heal the sick and broken-hearted if the needy have the wrong color or label.

We do not know the Truth or Love of God; that is a mystery like a vast ocean, that we can only appreciate from this far shore. God has the Eagles’ view; we, only that of the sparrows, who peck along the ground and squabble with each other over fallen seeds. We keep forgetting that “if God sees and cares for even this little brown and grey bird, how much more does The Mysterious One care for this little brown child, or this little grey-haired lady, or this little pecking and scrabbling human being”?

We may not have an eagle’s view of the world, or even a clear view of reality, but we all do very much in fact have a worldview. As the truism goes, we all believe in something, we just don’t always realize what we truly believe in. It is quite obvious to others what your view of the world is from how you live your life. The old adage that actions speak louder than words is never more true than when we slip-up and our real worldview is revealed. And one of the most helpful things, I have found, from the worldview that all the people and the God written about in the Bible believed in is this:

There is Good. And there is Evil. And both of those things are making a constant play for power over my mind, heart, words, and deeds. They are making a constant bid to be the controlling factor in every government, every system, every company, every town, every church, every synagogue and mosque, every family, and every individual. They are part of every thing that is a human system or human being, and they are in constant flux trying to gain power over each human being alive today. The question is, not if they exist, but whether or not I can recognize which of them is trying to influence me. The question is not if everywhere Good and Evil vie for the controlling shares of power, but whether I recognize which one is winning now.

If I cannot recognize the good and evil that vies for power over my own daily life and recognize it is up to me to be in control of which one takes the lead, how can I be expected to recognize it in the many systems humans create and that I have such little control over? But the paradox that Jesus taught is this, the less I think of me, about me, the greater chance true Goodness, True God, has to be within me, of me, flowing from me, upholding me, and fighting against the powers of Evil that love to lull us into thinking they aren’t real. The more I turn my eyes away from myself and towards The Way of Jesus, the more power I will have over what evils try to keep me from The Good Life.

I am moored in my worldview when I realize that Jesus believed in Evil. In Christ’s worldview, Evil was both an unearthly, un-human power called Satan and a human predicament that comes from our fallen natures. Evil is both an outside force like Good is, in fact a Satanic power like Good is a Godly Power. Evil is also the slippery slope of ethical relativism and self-centered pride that we all keep falling down and trying to climb back up out of. Satan or just human evil desires both consistently tempted Jesus to adapt to a false worldview of what is real and true and important and good and spiritual and divine. But The Messiah, the Godly-Man was also tempted to give credence to the Evil that comes from human beings creating systems of power and mighty institutions of ownership of material goods. Jesus was tempted in all things as we are. But Christ didn’t slide down that slippery slope or put his faith in the systems of this world — not even once. Jesus remained true to His Word. “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)

A rather famous follower of Jesus who tried to convince non-Jews to follow the Judaism of Jesus and tried to help his fellow Jews get back to the real spiritual foundations of something they had warped into a misunderstanding of what religion is supposed to do; and tried to help everyone, even the pagans and the Romans, understand what the real God might actually be like, left us all this wise meditation on worldview: “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known”. (I Corinthians 13:12) The disciple of Jesus named Ya’akov has this to add:

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:22–27)

The operative words in Paul’s metaphor of “the mystery in the mirror” that reveal the truth about our own ignorance (even about the very things we think we know about in this world), and the imago-Dei infused desires of every human heart to seek a spiritual reality here in our lives and in the systems of this world, are Paul’s words: “now” and “then”. We cannot help ourselves for Now to be overwhelmed by the setting in which we live our lives — the here of place and the treadmill of our days and the fears of our needs being unmet. The Now greatly effects how we see the world, how we see ourselves, how we see others, and how we see or rather don’t see God. But the “Then Worldview” that God provides and Jesus lived out, teaches us that we need to have faith that the Now- Worldview is incomplete, incomprehensible, and inconclusive. We can know this if we look in our mirrors and look at our neighbors and enemies and see in every face, the reflection of the divinity that is in us all. And while the reflection of the Divinity on the other side of the glass is foggy at best, broken for the weakest, and fallible and fallen for each of us, we are all created and instructed to gaze and gaze and gaze until our eyes hurt, seeking the glimmers of the Other Side until we get that glorious glimpse of the Goodness that Love creates. Then we are meant to keep trying to live into the Then as Now of Heaven on Earth.

Just because the Now clouds and mars the Then, doesn’t mean we aren’t supposed to keep trying to see through it all to what we are meant to be, what God has waiting for us if we truly love God, love ourselves, and love others. Good defeats Evil with the delight of a child who plays a game she knows she will win; and Love conquers fear with the hope of perpetual spring-like, springing-forth Eternally-secured Life.

The Hebrews were constantly instructed to “remember the God who saves”. And we who claim to believe that the ultimate revelation of Who that God is was met in the life, death and eternal glory of a human being named Yeshua, are also instructed to remember. “Whenever you eat or drink, whenever you worship or celebrate, whenever you are together talking, arguing, discussing, planning, laughing, singing, posting on Facebook, or driving your car; whenever your country is at war or at peace, whether you have lots of money or none, whether working, playing, or resting, whether despairing or worrying, whether alone or in a crowd — Remember Me.” (Jesus, at his final dinner with his followers, at least for a while; as recorded in the Gospels.)

We are meant to always remember and to never forget that there was once a human being who lived in time and space, and never forgot that though human beings had broken the mirror of our own worldview, if we followed in his way, The Christ Way, we would catch just enough glimmer up head to keep journeying away from evil and darkness and toward Goodness and Light. That is the Judeo-Christian worldview, whether we recognize it or not.

One day over a decade ago by now, I had to leave a place that I really loved. I didn’t want to leave but I had tried my best to be a Judeo-Christian there and they just weren’t having it. Go figure. I don’t mean to set myself up on a pedestal or imply that I am not fully aware of the tree trunks in my own eyes before I try to help a sister with the bit of dust that blew into her own. But I am finally coming around to learn somethings (I love that expression “coming around to learning” because the very best lives are lived in circles, circling around and around the Center of Truth). So, a few things I am circling around that I would relate to my insistence on clinging to this idea of having a Worldview that learns a thing or two from Judeo-Christian thought.

First, always speak the truth even if it falls in a forest and you think no one hears it. Secondly, if the person you are truth-splanning too (why yes, I do believe I just made up that word. Cool, eh?) — if the person is unwilling to even think about what you are saying or think about what they are saying or doing in any kind of way that most worldviews at least used to call “rational”, then walk away. This is what Jesus meant when he told us not to throw pearls before pigs — it’s not because we see others as “pigs” and hate them, but because we see others as struggling with what it means to be fully human and we love them and there isn’t a blasted thing that a pig can do with a pearl, not eat it, not wear it, not even see it for the value it has. This is just the way some people are with truth, especially God’s truth. I know because I have been a pig looking at pearls a lot of times in my life and it took me a long, long time to recognize certain pearls of wisdom that I just didn’t want to believe were true, for what they were and are.

Secondly, go in to any situation and any conversation — actually go into each day — as a disciple of Jesus’ Worldview would do — with high hopes and love as your motivation. BUT, always keep in mind the very good advice that Jesus gave his own disciples in Matthew 10:14: “If anyone does not receive you or listen to your words, shake the dust off your feet as you leave that house or that town.” Back to ten years ago and the place I loved but had to leave — -When I left the place that I loved but that had stopped loving me, I stood teary-eyed in the parking lot and then I picked up one sneakered foot and I leaned down and brushed the dust off. And then I picked up the other foot, and I wobbled a little bit and then flicked the dust off that shoe. Then I got in my Prius and drove away from Then and toward Now.

Finally, I am at last coming around to understanding that it is not enough to walk away from a negative, untruthful, unloving, unbalanced, irrational, or un-good situation or person (or group or church or political party or business or friend). It is not enough to shake the dust off my feet, if I don’t continue to shake the dust off my thoughts and memories. That is one of the worst and sneakily real evils that attract our souls and our waking and sleeping moments. That remembrance of a wrong, whether done to me or by me, is very often the motivating force behind the little devilish attitudes and actions we are victims of or perpetrators of.

And if you are still claiming this has nothing to do with the existence of evil, let me present to you this idea. Far too often the evil that festers and grows and seems to defeat the good in the world and in us, lies not so much in our not seeing the truth — we usually see it if we want to or eventually do; evil doesn’t exist just because we don’t believe in or truly know a loving, gracious God as revealed in Scriptures or Nature; evil doesn’t thrive because we judge others or judge ourselves, whether legitimately or not. True Evil gains power when we choose to nurture it and save it to justify how we feel and act today. Real Evil purrs inside us like a half-asleep but watchful hyena, waiting to pounce on the corpses of our sins and errors, fears and pride. Evil rejoices in its continued half-life that comes from our inability to let it go, to walk away, to lay down the gauntlet of truth about our need to resurrect the dead zombies of our yesterdays. Evil delights in preventing us from doing the very most loving Good-thing we can do for ourselves and others — forget about it, forgive it, and choose love.

I have wasted so much of my life, my time, my mindfulness, my wholeness and my joy, by going back to the parking lots of my memories and picking up more dust to put back on the soles of my shoes. I just keep picking away at these past problems, slights, sorrows, fears, worries, angers, irritations, etc. etc. — picking at negative thoughts like scabs on soft skin. And the dust? — the bloody scabs? — Oh, those are what evil loves. Evil can’t stand a clean slate of forgiveness and a pure moment of release. Evil can’t stand a healed wound. Evil loves to throw the dust back on the soles of my “soul” and make me believe that if I let a scab heal over, I’m not dealing with reality, I’m letting someone or myself “off the hook”, or maybe I am just not smart enough to figure out a problem. And so evil becomes a reality most often, because I want it to be.

The problem is, when evil becomes reality, Goodness and God seem unreal, unattainable, and unknowable. And while Goodness and God may be mysterious, they are more real than any negative feeling or idea that has ever existed in the world and in the human heart or psyche. It is evil that we truly only see as if through a foggy, dim glass or broken mirror. Evil is the dust that will one day return to being but dust — shaken off and left behind. When God’s Kingdom Life is lived by human beings on earth as Jesus did, and lived in heaven as God does, then Evil won’t be real at all any more. But Goodness, Faith, Love, Light, and Truth — those things will remain and be more real than any reality we ever knew, more real than our deepest longings and our wildest imaginations.

Good Things are what Life is really made of. Goodness is what you and I are really made of. And the ultimate Good, which is Love, is what our God-image is made of, because God’s reality is only Love and that kind of Love is Pure Light and Joyful Truth. And that is the only worldview that has ever truly existed; on our planet, in all religions, all kingdoms and nations, all communities and families. It is not just label, it is reality. That is the Judeo-Christian worldview. And I don’t want to step away from it or leave it in the dust.

Questions:

  • What do you need to shake the dust off of Today, Now; so your feet are free and your soul is free to move forward on the path of Tomorrow, Then, in truth, righteousness, freedom, and joy?
  • Who do you need to stop treating like a pig who can’t eat a pearl and instead, treat them as a fellow human being who is in need of a little more time to find the narrow path and The Way of Christ today? I try to remember as instructed to do, that tomorrow, I might need someone else’s help to see pearls of wisdom for the gifts they are. I remind myself of all the times I used wisdom and truth as weapons and all the times I felt someone was hurling little stones at me, because I couldn’t yet make out that they were throwing me pearls, full of worth and beauty.
  • Where do you need to walk away from today? How do you need to journey away from the Past, and toward a Now that believes the Then has much to teach us; a glimmer of a reality we can have in part Today?
  • What scabs do you need to let heal over? What fear is keeping you from letting past hurts be buried? Who do you need to forgive so you can move forward? Is it really so hard to forgive another person for what they did so you can find goodness within your soul today? Of course, it may be that the hardest person to forgive is yourself, and if that is true, then I have found that Jesus can come in quite handy.
  •  And finally, how can you more fully embrace the reality and follow the truths of your own Best, Good -defeating -Evil Loving Worldview? You may only see it dimly now — as in a fun-house mirror or a scratched up darkened window pane, but believe me — it is real and at the very minimum, you owe it at least a chance to affect the world and infect your soul with Goodness and Love and Life.

A final teaching from Jesus about how to see through the fog to the reality of a consistent, motivating and healing Worldview. This is a story about a Good Man facing the Temptations of Evil.

When Jesus was tempted in the desert, he was tempted to deny the realities of this world (turn these stones into bread and no one will ever go hungry again). Then he was tempted to worship the reality of what power can accomplish when wielded over the reality of what love is meant to accomplish. (Satan assured him that the end always justifies the means). Finally, Christ was tempted to believe that as long as he had the right labels, God would protect him from the reality of the material world and twist the reality of the spiritual world to suit Jesus’ desires. (Jump from this high tower and angels will appear to save you.) Jesus was tempted with the idea that Good was relative and that morals could be used for political ends. Satan responded to Jesus with his own carefully chosen verses from the Bible, wielded as personal defenses against doing God’s Good Will, and some cleverly warped manufactured interpretations of Scripture. Jesus was starving and alone but he knew Satan’s worldview for what it was — evil masquerading as a means to justify a good end.

Jesus was tempted by The Evil One to abuse his divine power over the very qualities that all humans share and that God in infinite wisdom gifted to the World of human beings. We are all connected and gifted by God with these three things: our needs, our abilities, and our dreams. But we are also each and every one of us tempted to abuse our humanness by corrupting our divine natures. We do this by corrupting our own understanding of what we need with what we merely desire. We misuse our abilities when we use them only for our own personal gain or glory and not for the good of our fellow humans or the solvency of the Earth or the worship of our God. And we confuse our dreams for our rights, when we put lies to truth, or choose greed over love. We struggle in our confusion between our present reality in this needy, broken world and our longings and search for that perfect future World that we want to be a present and perfect Now.

Jesus was tempted to choose Evil means to achieve Good ends. He would later achieve both ends and means through pure love and perfect goodness. Jesus would choose miraculously good means to achieve eternally fulfilling life-giving ends.

Satan created evil temptations, out of the qualities and guidance given to all human beings, those that connected Jesus to all of us then and now. He was tempted through his needs (Jesus was hungry); his abilities (Jesus was powerful and smart); and his dreams (Jesus could have ruled the world). And do you know how he resisted? By being very, very sure of His Worldview.

I am not all that sure that what I think or do today will survive the future blindingly bright Light of Truth or that I will pass tomorrow’s Test of Being Good. I am not sure of myself at all in terms of my feelings; my feelings, maybe like yours, are a continually bubbling oxymoron made of the gossamer and steel of my broken needs, my eternal desires, and my personal life’s events. And I am not always too sure about God. (Remember that poem I wrote that one time entitled, “Maybe You Have Left Us?” Yeah. That.) It is probably why I love the Psalms as contained in the Tanakh; poems full of all our questions about God’s presence and humanity’s condition. No, it is very hard most days to be sure about the Mystery and Otherness of God. But I am sure of one thing and that is this — 

There is a way to view the world that is right and good and true. There is a way to see through the mists and the charades, just slightly, just temporarily, just humbly. There is A Way, and the dust and the scars can be left behind; and we can understand that there is absolutely both evil and good; but we can also have just enough small little bits of faith, that in the end, Good is always, always going to win over Evil.

Jesus shows me, that there is a way to love others as I want to be loved and that there is a way to love a Mysterious Being just as much as I want to have Someone love the mystery at the center of who I am meant to be. And because I am completely sure that those are realities that I have been circling around for all of my life, I will call it what it is — Our Judeo-Christian Worldview.

I don’t plan on stepping away from my search for the Worldview of the Judeo-Christians who infected the world with truth, justice, freedom, life, light, and love. I don’t plan on giving it up, any time soon, but I do hope to keep seeing how it changes and how it changes people. I hope it keeps changing me, radically, rationally, and realistically. I hope to keep believing that no matter what people call what they believe, all people who are trying to be better humans today than they were yesterday are God’s Chosen People. I hope I find that someday I no longer feel a need to either defend my strange, radical Judeo-Christian worldview, or even completely understand my worldview anymore. I hope someday that just like God intended, just as Scriptures teach us, just as Jesus lived it, I too will simply live my worldview and never look back.

©Jane Tawel2021

https://unsplash.com/photos/JZaYfGOPcbA

The Message of This Season is Change

by Jane Tawel

The Message of This Season is Change

“Change” by Wiertz Sébastien is licensed under CC BY-NC-ND 2.0

The Great Year of Changes — 2020

The Message of This Season is Change; but The Story is Open-Ended

By Jane Tawel

December 15, 2020

The Year 2020 has been the most remarkable paradox of stagnancy and change. This is true on a global scale, (due to what it’s always due to, which is that old theme of Good vs. Evil); but it has been brought home to us as individuals on a vastly more knowable and just plain bigger-impact scale. Health, Wealth, Stealth, The Poor and War — those are the things that have always effected nations, communities, and individuals. The Year 2020 decided to “go all out” on all of the above.

I have known people this past year who have raged against the dawn of big changes either foisted on them from outside or accumulated by a lifetime of choices. I have known those who stick their heads in the sand or pull them back into their shells like turtles, pretending none of it is happening. There are good friends who abhor change and decide that they don’t have to accept it but instead can recreate a past where changes were all in their favor and everyone like them went to bed happily, healthfully, and securely, singing out “Goodnight, John Boy! Goodnight Mama! Goodnight Moon!” And I have friends, who have been hit by the changes like a sudden bolt of lightning, suddenly understanding things in a very different light, a light that reveals the darkness for what it has always been and the great need for changes, both personally and systemically. Of course, at various times in the past year and throughout my life, I could check the box of being all of the above “sorts of person”. So Change in order to make a difference must be both reflected and mirrored back.

There are those in my own country and in countries around the world, who protest against change and those who protest for change. There are those who long for change, write songs about change, or work to prolong the winds of change. It seems that John F. Kennedy was partially right when he said, “There is nothing more certain and unchanging than change and uncertainty”. But there is also nothing more certain that when change and uncertainty combine on a world-wide scale, people will either rise to action or fall into inaction. Which brings me to what some call their “reason for this season” which is also called Christmas.

“A Nativity Scene” by theirhistory is licensed under CC BY-NC-SA 2.0

Christ-Mass is supposedly in celebration of the start of a story. It is a story that begins with the birth of and the earthly journey of the god-figure and ancient Hebrew man named Jesus, later called Messiah, or The Christ. The story told for a couple of thousand years now, has become rather stale and stagnant for many believers and non-believers alike. The same bath-robed small shepherds appear in Children’s Nativity Plays and the same people gather to see how to best combine Jolly Old St Nick and lots of overspending on Christmas gifts with the reality of the birth of a poor, minority, despised class of person of color religious minority human being who somehow revealed to humanity the nature of God. But this year of 2020, everything is slightly askew, isn’t it? And because of that, anyone who wants to celebrate the reality of Jesus should be rejoicing. Because if there is any one word that we should associate with the person of Jesus The Christ, it is Change.

“black jesus” by zaziepoo is licensed under CC BY-NC-ND 2.0

From babe born in a sheep’s straw pile to convicted and state-sanctioned-murdered religious radical, Jesus was the personification of “Be the Change”. Change with a capital “C”. CHANGE writ large. Change that is painful, unnerving, invigorating, unexpected, programmatic, outstanding, surprising, awe-inspiring, terrifying! Change that is individually and systematically, outside, inside, upside-down Change. A Change that was meant to effect me; and that “e” in effect is not a typo, since the old usage of Effect is intended. The kind of Big World-View Change that Jesus represents is world-upending Causal and meant to Effect you, Effect that guy, that woman, that child; Effect that town, that family, that nation; that river and tree and rock and lion and bird; that friend and that enemy. Jesus was and is meant to be the Changing Causal Reality that was and is meant to Effect the whole World. In fact, when compared to Jesus The Christ, pandemics can look rather small change.

“tsunami” by arkhangellohim is licensed under CC BY-NC-SA 2.0

So how can people who claim the Name and espouse the Belief-System, be surprised when we “Christ-ians” are asked, required, forced or even blind-sided and run-over by Change. It is, after all, the Stunning Way of God- Change that the person of Jesus was meant to signify; a change that was meant to effect this town, that nation, this government, that education, that art, this science, that environment, and this whole world. It is The Change that was mean to effect and infect the user with Love and Hope. It is the earth-shaking, evil-shattering Change that is meant to Effect the walk in The Way of all who would claim to want to be changed by a knowledge of Jesus.

If Christ-Love and Christ-Life is the Cause, then surely we who call ourselves “little-Christs” are meant to embrace the Effects of Changed Lives lived-out boldly but humbly in an ever-Changing World.

Followers of Jesus were meant to be changed by unanticipated pandemics and by anticipated stumbling’s. We are meant to be changed by not just the knowledge, but by personal involvement with starving children, with immigrants and sojourners, by the plight of prisoners, and by the reality of long injustices. We are meant to care deeply and rise to the challenges needed to heal fetid waters and burning forests and dying ice-caps. We are called to believe that we can change our violent ways and turn guns into farm tools and eradicate wars and rumors of wars. We are meant to protest greed in our places of commerce, government, and worship as well as practice personal commitment to root out greed insidiously lurking in our own selfish ways. We are meant to abhor the lies of any Judas, whether friend or official. We are meant to give freely, love fiercely, and practice peace; and we are required to practice rest and restoration as is the intent in the meaning of Sabbath.

Followers of Jesus are also meant to be changed by the homeless person on their very own street corners. Followers of Jesus are meant to be changed by someone else’s pain, to mourn with all mourners, to grieve with others, and to be willing to give up everything to follow in the ways of The Son of Man, a homeless, family-less, in the end friendless radical Lover of the One Parent that Jesus himself sought to be shaped and changed by. This is what it means to see Change as ultimately not Against us, but For us. Change is For our good. Change is for making us Good. But it can only make us Good if we receive Change as Gift, not curse; as Life-affirming, not Freedom-stealing; as the Truth of what we are meant to be, not a threat to who we are. This is what it means to believe in our great ability to change into something / someone we haven’t yet imagined; some one amazing and miraculous and profoundly whole-ly Human. As one of Jesus’ early followers said, “Beloved, now we are children of God, and it is not yet revealed what we will be. We know that, when he is revealed, we will be like him; for we will see him just as he is”. (I John 3:2)

“Homeless people having a jar” by gerrypopplestone is licensed under CC BY-NC-ND 2.0

So here is a little story for this 2020 Year of Changes:

“In the fullness of Time”, Jehovah Jireh sent a Savior, The Begotten One, to bring change to a world stuck in the stagnancy of sin, sorrow, helplessness, hopelessness, brokenness, pain, and death. The Begotten One was born among the poor, uneducated, country-less, minority, despised of this world, to show the world where and how Change had to happen. He was educated by radicals living off the land in the desert; lived life away from his family and the comforts of work and home, and gathered a rag-tag bunch of students that he could teach the meaning of Life to. He was crazy-smart and very, very kind, miraculously so. He loved life and lived it with abandonment and joy de vivre. He showed people what humans were meant to be like and he lived to tell his stories and teach his disciples for a scant three years before the Religious / State Combo Powermongers of his day, used the inquisition of their time to convict him and the capital punishment of their day to murder him. But before that sad death came to be; something had already happened…..

Everything had changed.

Changed with a Capital C.

Because when Christ with a Capital C was around, “the blind received their sight and the lame walked, lepers were cleansed and the deaf heard, and even the dead were raised up, and the poor had good news preached to them.” (Matthew 11:4)

And once His life was “over”, Life had really and truly only just begun.

And in His Changed Life, New Life for All had just begun and was forever Changed.

“Rising from the Ashes” by A Camera Story is licensed under CC BY-NC-ND 2.0

Jesus lived so that we might be changed, “reborn”, reshaped, renewed, resurrected — because that is What he taught, that is What he lived, that is What he offered, that is What his life was. But the story of Jesus Christ really changed the world because that is Who he was and Who he is and Who he will one day be and Who we can become in him. The Christ asks only one simple thing of any one who wants to claim to follow him and worship His Father; Christ asks simply that we be willing to be completely and utterly Changed.

We who say we love Him, must be “formed into his likeness”. In the same way that in The Beginning, The Genesis, humans were formed “in the likeness of God”, we “second-wave humans” are to be “formed in the likeness of The Messiah, Yeshuah. We do this by becoming like him but more importantly by seeing him in everyone we meet and treating them like the King we claim Jesus is. Jesus says, “I can guarantee this truth: Whatever you did for one of my brothers or sisters, no matter how unimportant [they seemed], you did for me.” “Give up everything, come, follow and learn to Be Me. Be completely changed from who you are to Who I AM.”

When Saul / Paul of Ancient Tarsus got this part right, he was a man completely changed by his experience in understanding who Jesus was, what Jesus offered, and the extreme changes that Jesus required. The disciple John got this part right, and was able to not only seek to be changed in the here and now, but to imagine great change in the world through the radical realization in changed lives of those living in and leaning into The Kingdom of God and Christ. John received a dream, a revelation, a vision of reality that John recorded in the Revelation, and one that compares with the great dreams recorded by the forerunners of Jesus, the Jewish prophets Ezekiel and Daniel and Isaiah. The dreams of the prophets were that there would be a “new creation” on Planet Earth that would compare with that we can now only imagine to be in God’s Heavenly Places — a world changed into what it was all meant to be, a Kingdom where Love rules, Goodness reigns, and Peace, Joy, and New Life are internalized, externalized and actualized. Change will ultimately mean an Abundantly Healthy and Whole reality for All of us.

For All Good Teachers, All Messiahs, All Gurus, Rabbis, Preachers; All Saints and Prophets and Radical World-Changers, The Message has always been the same. The Message is — Change. But my story, your story, even the whole planet’s and World’s Story is open-ended. Because Change must be allowed into not just our halls of power or our own front doors, but into the deepest recesses of our hearts, our lives, our very souls. Change must be, if not welcomed and embraced, at the very least, given room, given a chance, given, if not a leading role, at least a small role to play in our stories. The role change plays in my life might be as large as a pandemic or as small as a virus. The change that changes me might be as sweeping as an army of Angels or as small as a baby in a manger. Change is always, however, one type of catalyst or another, throwing me back upon my stubborn insistence on self-centering, or leading me forward into a centered wholeness. The Story of Jesus is not told as history but as prophetic dream of mythological proportions. The Story of Jesus is the archetype of what real change can do in the human condition we all live and die in. And we are promised that all who seek, will find. And all who change, will be changed. “It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be changed. We will all be transformed” (I Corinthians 15:52).

Photo by Greg Rakozy on Unsplash

The Story of Jesus, that we celebrate at Christmas, is the paradigm-shifting story of Embraced Change, of Worshipped Change. There are always people who fight that change, the Herods and Pilates, the religiously powerful, the nationalists and legalists, and even the common-place, normal friends and family members who reject change, who want to live in the past and stay in control, keep things as they were. But there are always the unexpected change-makers, too, and the amazing thing about this year 2020, is that we each have had the possibilities of real and radical change revealed to our imaginations as perhaps never before in our life-times. The revelations have not come without great pain, great fear, and much sorrow or depression, but if we look past the clouds, we can see Light, and if we keep the Darkness in perspective, we can walk forward with Hope. Like the trumpets of Angels or the brilliance of a previously unknown Star, Change has been born. And humble shepherds will listen to it, and Wise humans will seek it.

This is the message of The Year 2020: Change happens and each of us is Effected, one way or another. Am I going to fight Change, or let Change, change me into something better? To believe in the Cause of Christ, is to believe in the Effects of Radical Change. To believe in the World’s and my own ability to Change for Good, is to believe in the Power of Love. And the Power of Love is the most powerful force for Change in the Universe.

That is the Story of The Christ Child, the Story of Jesus. It can be the story of you and me as well.We just need to change the ending to be a new beginning.

© Jane Tawel2020

Photo by Francisco Gonzalez on Unsplash

Scaring the American Out of Me

by Jane Tawel

October 31, 2020

There seems to be a lot of confusion these days in and about certain religions, perhaps my own particularly at this juncture in the limitations of place and time. Just a few thoughts from those a million miles better than I; who are convicting and (I hope) instructing me. We of a certain faith don’t need to fear national changes as much as we should fear actually doing what Christ asks us to do if we want to follow Him. I know it scares the “American” right out of me!

Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

At this the man’s face fell. He went away sad, because he had great wealth.

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:21–25)

Bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked WHY people are hungry, they called me a communist.”

Dorothy Day: “Don’t call us saints; we don’t want to be dismissed that easily.”

Frederick Buechner: “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”

“The Lord has told you what is good. He has told you what he wants from you: Do what is right to other people. Love being kind to others. And live humbly, trusting your God.” (Micah 6:8)

A Prayer of Sorts

A Prayer of Sorts

By Jane Tawel

October 25, 2020

Blown on a Breeze up the Sky............ Explored 26 July
“Blown on a Breeze up the Sky………… Explored 26 July” by -Reji is licensed under CC BY-NC-ND 2.0

Divine Power,

Choosing Divine Love instead,

You sort Yourself into the camp of

Gods Who Care.

*

Parent Progenitor,

Creating not fighting,

Wholeness, not chaos;

You sort your children out

 not with punishment but with the reward

of shalom eternal, fullness in peace, purpose as one with Yours.

*

Good and Holy,

Teacher and Magistrate,

Just and Truthful

Lover and Sage,

Wise and Gracious,

Cosmos and Heart-beat,

You Alone, You Within All.

*

You Are.

And when we ask, “Why You do not do?”

You ask, “Why do not you?”

When we cry, “Who are You?”

Your whispered caress is, “Who are you?”

When we plead, “Where are You?”

There is silence,

Because we have hidden too long and too well.

We are the hiders,

You are the Seeker.

To know where You are,

We only need to come out from our hiding places.

*

There is a sort of Spirit

That sorts the wheat from the chaff;

And all I must do

daily

 is decide

If I’ll allow

The Kind of God

 I think You are,

To sort my soul.

*

Oh, Great Conditioner,

This is a prayer of sorts.

Arrange the dust-motes

Of my soul

To be joined in Love

 with You

And All.

*

YHWH, I AM,

The door is open,

The path, narrow,

You ask us to Be as You Are,

And offer to Be With and In us.

*

That is all.

That is everything.

You Are.

Amen.

Struggling With My Chosen Belief System

by Jane Tawel

October 9, 2020

God's creativity
“God’s creativity” by Martin LaBar is licensed under CC BY-NC 2.0

Struggling With My Chosen Belief System

by Jane Tawel

October 9, 2020

I am (sadly) curious about what the “Christian” lemmings’ take / excuse is on the latest news that Donald Trump, in order to treat his Covid 19 symptoms, took a drug that is made from aborted fetus cells. Anyone? Anyone ready to look at the definition of hypocrisy, now?

I speak here from what I hope is an evolving, growing Judeo-Christian Worldview and a belief system that reaches out to all forms and belief systems of truth, light, joy, love, and peace. However, every now and then, I simply cannot remain silent when I see so many, at least in my country, America, claiming a type of “Christianity” that I don’t recognize as either Biblical or God-loving. We used to do these things called “testimonies”, in the churches I grew up in. Here is a little one of mine for today.

If I claim a Judeo-Christian worldview, it is not about whom I support, but WHY I support them, for we believe God looks at the heart. And for the one who claims either Judaism or Christianity, there should be only one “WHO” that matters — our Parent/ Creator/ God. My choices about anything and everything are important because of what that says about my walk, my religion, my soul, my God. As Jesus makes tragically clear: “What does it profit me if I gain the world, but lose my soul”? The only WHO that matters is Whom I say Christ is. The only WHO that matters is the God of LOVE of the whole world, the whole planet, the whole of Us, from the least to the (temporarily) greatest.

I will once more recommend a deep dive into the actual words of The Christ that many of us have claimed to follow. Matthew 23 is shockingly bold and convicting for starters. Warning: there is absolutely nothing at all on abortion in Christ’s words or in fact any of God’s, but there is quite a lot on hypocrisy and lies.

As just one little sheep myself, I am trying to follow the right Shepherd, not the wolves in sheep’s clothing. I am trying to take these words to heart from Luke 12:48: “From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” Jesus is very clear that there will not be any politicians or even church leaders to stand beside me on judgement day. He does promise me judgement however, on how I treat others and how I follow “the Truth, the Life, and the Way.”

Sorry to be so preachy, but it just matters so very, very much to me. Not this man, or that man matters one whit in The End; and I matter not all; but it all and all certainly matters about The Son of Man and what some of us do in His name. #nocheapgrace #nocheapSavior

May you today find your own way to Truth, Life, Love, and Joy. May you know the value of your very own soul above all things temporal. May you be bold and brave enough to stand up and be counted among those who would change the world, even just your own little corner of it. May you have the assurance that Good will always win in the end if we truly believe that “faith, hope and love will reign eternally”. And above all, may you know that there is a Spirit-God Who loves you — just little old you.

One Clumsy but Trying Step at a Time, Jane